fatal frame mask of the lunar eclipse costumes

Sakuya fully bloomed and then collapsed into a coma. They hypothesized that the Rite of Decent would then connect her to the point of origin, and her mind would be restored to its original, complete, state, and cure her.Īt the height of the dancing, the new mask shattered into four pieces. They believed that the perfected Mask of the Lunar Eclipse would wipe an Utsuwa's memories and soul instantly. They wanted to restore Sakuya, who was in the advancing stages of the syndrome, to her original self. While Souya was primarily concerned with restoring his family's lost arts, achieving perfection in his craft, and surpassing Soetsu, the Haibara's were convinced that the Mask of the Lunar Eclipse, combined with a restored Rite of Descent, was the key to understand and curing Getsuyuu Syndrome. Takashi Aiba describes the new mask as black and ' It has a gentle smile like a Buddhist statue, but there's a primal emptiness about its face that is evocative of death.' Aiba obsessed over the mask, believing he could see it in his dreams and hallucinations. Souya tested the effectiveness of his mask prototypes on his own, young, daughter, Ruka Minazuki, which had disastrous effects on Ruka as it erased parts of her self and caused her to Bud.įinally, believing that he had completed the mask, Souya gave it to Shigeto Haibara, whose daughter, Sakuya, wore it as the Utsuwa during the secret 1970 Rite of Decent. Souya used these restored documents and images in his quest to recreate and improve the Mask of the Lunar Eclipse, while Shigeto and Yo attempted to piece together the original Rite of Decent. They used the camera to restore old, lost, sacred texts, which described lost craft, rituals, and sacred music. Asou had left in the Rogetsu Hall Museum. Souya's obsession was supported by Shigeto and Yo Haibara, who possessed the Camera Obscura Dr.

By this time, the island had lost much of its traditional lore and institutions, and many mask-making secrets of the craft had been lost.

In the 1960's, a descendent of Soetsu Yomotsuki, Soya Yomotsuki, found these images and became obsessed with recreating and 'perfecting' the Mask of the Lunar Eclipse. He was able to capture images of the last Rite of Decent and original Mask of the Lunar Eclipse by this method. Asou was invited to view a Rogetsu Kagura and take pictures of the event, which he did with his Camera Obscura. Asou created his first full-fledged Camera Obscura models, and began to believe in its exorcismal powers. This was mid- to late-career, and Rogetsu Island is where Dr. Kunihiko Asou visited Rogetsu Isle to study the composition of the island, its native folklore, and the materials used in its traditional mask making. The Rite of Decent ritual became taboo after this event, (though it would later be reinvigorated as the Rougetsu Kagura), along with many aspects of mask making, such as lining the Utsuwa's mask with the face of a dead person. It is uncertain how the spread was contained and the Utsuwa stopped, another Rite of Decent might have been used to stop it, but the majority of the island's inhabitants died, and took with it their culture.

Countless islanders died or blossomed themselves as looking on the Vessel drew them straight into death. The original Mask of the Lunar Eclipse disintegrated to ash during the rite, and the Vessel immediately blossomed, spreading to others through Resonance. When the Utsuwa wore this mask for the Rite of Descent, the ritual failed and caused the Day of Tranquility. She would then become a self-sustaining link to the other side, a living vessel overwritten with a song from the dead. Upon donning, the mask would completely wipe the Utsuwa of her entire sense of self, erasing her soul's song. Souetsu intended to substitute the mask because he wanted to create a portal or link to the 'Hallowed Lands'. Souetsu broke that taboo to create his Mask of the Lunar Eclipse with the face of a dead person corrupted by Getsuyuu Syndrome. While the traditional Utsuwa's Mask was lined with the tanned and purified face of a newly deceased person, it was forbidden for the face of a Budded person to be used. Little is known about it's appearance, except that the mask was black, and had strange, entrancing, affects on those who saw it, who all gave conflicting reports about its expression and appearance. On an unknown date in ancient times, the 7th head of the Yomotsuki clan, Soetsu Yomotsuki, considered an unparalleled genius in his art, created the original Mask of the Luna Eclipse. Rougetsu Island was home to the Yomotsuki clan of traditional mask makers, who used their craft to create the various ceremonial and death masks vital to the island's rites and beliefs.

Fatal frame mask of the lunar eclipse costumes